what does force warships stinks in God's nostrils

Arrangements were made for one of ‘Abdu’l‑Bahá’s sons-in-law, or for one of His three secretaries of that time, to take down in Persian the text of His replies. Many of the conversations took place at the lunch table. Thus, in the heart of this dark period, during the years 1904–1906, Miss Barney was able to make several extended visits, sometimes for weeks or months at a time, during which she was privileged to join Him on numerous occasions and to pose questions on a wide range of subjects. Yet ‘Abdu’l‑Bahá was determined to nurture the seeds of faith so recently germinated.

Under such circumstances of stricture and suspicion, it was dangerous to receive visitors of any kind, let alone host prominent Western guests. These were the most perilous and dramatic years of ‘Abdu’l‑Bahá’s ministry, when He was confined within the walls of the prison city by the Ottoman authorities, subjected to continual surveillance, and confronted with the constant threat of further exile or of execution. She was introduced to the new Faith by May Bolles Maxwell in Paris around 1900 and soon thereafter made the first of what would be many successive visits to ‘Akká. One of the most outstanding figures among those early pilgrims was Laura Clifford Barney, the daughter of a socially prominent family of scholars and artists from Washington, D.C. The spread of the Faith of Bahá’u’lláh to the West, in the closing decade of the nineteenth century, soon gave rise to a reciprocal eastward movement: Within a few short years the first groups of Western pilgrims arrived in the prison city of ‘Akká, where the earthly life and ministry of the Author of the Faith had come to a close and where ‘Abdu’l‑Bahá, the Centre of His Covenant, continued to reside.

What does force warships stinks in God's nostrils